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Join us at the Second Tuesday Race Forum, held Tuesday, October 10 at 7 PM at the Park Hill United Methodist Church at Montview Blvd and Glencoe St. in Denver. Entrance and accessibility information can be found at the bottom of this announcement.

Leadership, identity, and the Movement for Black Lives

As each of us seeks out ways to engage more deeply in racial justice work and reflection, the planning team thought it would be good to hear directly from some of Denver's leaders in that work.

Who are those leaders?

The Rev. Osagyefo Sekou, a middle-aged black man, Christian minister, and renowned activist and singer, told Yes! Magazine, “The leadership is [often] black, poor, queer, women. . . . I am not a leader in this movement; I am a follower."

*While many older folks understand the word "queer" to be an insult, today many gay, lesbian, and bisexual people proudly consider themselves part of the queer community.

Rev. Sekou points us to an uncomfortable and important truth: Often, people assume that they should just call the NAACP, or an older black male pastor, to look for racial justice leadership. Today, though, it is often younger leaders--sometimes religious, sometimes not--and often female or gender non-conforming, often part of the LGBTQ community, who are at the forefront of what we know as the Movement for Black Lives.

The Second Tuesday gathering will be a chance to hear directly from younger leaders in the movement. Co-leader Kenny Wiley will facilitate a discussion with Olivia Hunte, Michael Diaz-Rivera, and Roshan Bliss, and possibly a fourth panelist as well.

Note: As it turned out in the moment  a fourth panelist , Kim Barrett, did join to  group.

Their bios can be found below.

The discussion will explore four key questions:

What is the current racial justice landscape in the Denver metro area?

How have racial justice movements shifted in recent decades? Do we have misunderstandings about the leadership of the Civil Rights movement of the 50s and 60s?
Is it okay to have a "fractured" movement for racial justice?

How do our identities--race, gender, sexuality, and age in particular--impact the roles we ought to take on within justice movements?

There will be opportunities for listening, questions, small group conversations, and more during our two hours together.

All are welcome. Please share this announcement with your networks. If you are a Facebook user, we ask that you post this announcement on your page.

Read below for accessibility information and panelist bio information. Again, share on Facebook, over email, and old-school asking people in person to join you!

See you Tuesday night!

 

Bios:

Olivia Hunte
Olivia Hunte

Olivia Hunte is a passionate individual dedicated to fighting systemic oppression and challenging privilege. Her interest in racial justice began in college where she served on the executive board for the Georgia Southern University chapter of NAACP. In 2013, Olivia relocated to Denver for grad school and successfully earned her Master’s in Social Work (MSW) from the Graduate School of Social Work at the University of Denver.

Her fight to combat social and racial injustices has since evolved, and is now primarily focused on community and healing. Olivia works intentionally to build identity-affirming spaces centering the voices of those placed on the margins of society. She does so through her publication, Intersections, as well as through her community involvements, most notably, serving as Youth Program vice Chair for Colorado Black Women for Political Action.

 

Roshan Bliss
Roshan Bliss

Roshan Bliss is a black community organizer, trainer, and facilitator who has been living and working in Denver since 2010. Like many in his generation, he is saddled with a staggering student debt load and struggles not to feel pessimistic about the state of our country and the future of the planet. Nonetheless, Roshan's belief that a fundamentally transformed world is possible have led him to be an active part of several different social movements over the years, including the international student movement and Denver's manifestations of the Occupy Wall Street and Black Lives Matter movements.

Roshan is a co-founder of the Denver Justice Project, a grassroots racial justice organization envisioning the transformation of law enforcement and the end of mass incarceration, and he currently serves as the criminal justice organizer for a multi-racial, multi-faith organization called Together Colorado. Over the last several years, his commitment to a world without racist prisons and police have led him to a deep exploration of truth and reconciliation processes and restorative justice that he hopes will continue for the rest of his life.

Michael Diaz Rivera
Michael Diaz Rivera

Michael Diaz-Rivera is no stranger to the struggle, born and raised on the south side of Colorado Springs. He moved to Denver when he attended Metropolitan State University of Denver where he studied Psychology with a minor in art and a focus on youth from “at-risk” condition. Passionate about youth he originally pursued mentoring before landing in education. His favorite form of activist is through his 5th grade classroom, but spends his free time as an organizer with Black Lives Matter 5280.

Kim Barrett

Kim’s dedication to racial justice, healing and anti-oppression work started before she was born. She follows in the footsteps of her ancestors, channeling her African and Indigenous Caribbean heritage. Over the last ten years, Kim has utilized organizing, natural resources research and media as vehicles in her fight in justice work. She holds a B.S. in Natural Resources Management and a B.A. in Environmental Studies focusing on community engagement, advocacy and fisheries science. Kim has created nature based youth programming and conducted research projects with organizations and agencies such as the United States Forest Service, United States Fish and Wildlife Service, National Park Service, and Vermont Fish and Wildlife.
Kim is grateful for the opportunities she’s had to be in community and fellowship with the many talented healers, organizers and community activists here in Denver. Kim is interested in creating spaces that center and refocus (BIPOC) Black and Indigenous People Of Color voices, stories and wisdom. Her work exists at the intersections of decolonizing the outdoors, healing justice, environmental justice, destroying systems of oppression and creating space for POC and (QTPOC) Queer Trans People Of Color in nature and the outdoors.

Accessing the Forum

It seems that some folks have been confused about what entrance to the church to use. There is a large parking lot on the north side of the church that is accessible off of Glencoe St, that is just east of the church. The door to the church you should use is the one that opens onto that parking lot. If you have passengers with mobility difficulties, you can pull up to that entrance and then park in the lot or on the street. Just inside the door, take the stairwell down to the lower level and follow the hallway, turning to the left into the Youth Lounge. If the stairs are difficult, go straight ahead from the door and find the elevator in the narrow hallway.

IMPORTANT UPDATE: Many of you have heard that Park Hill United Methodist Church is now a sanctuary location with a family currently seeking refuge there.  Security has been enhanced as we continue to be welcomed to use the building for our meetings.  We can only enter the building from the parking lot where someone will be there to open the door for us.  You may not be able to gain access if you are more than 45 minutes late.

This is a rather long video of a presentation by Jeffery Robinson, the ACLU’s top racial justice expert. He discusses the dark history of Confederate symbols across the country and outlines what we can do to learn from our past and combat systemic racism.  Aug 24, 2017.

It is well worth your time to view it, so settle down, maybe with a friend, and enjoy learning.

 

Our September meeting  to kick off the Fall season will be next week, September 12th, 2017,  at the Park Hill United Methodist Church at Montview Blvd and Glencoe St. in Denver. The meeting will start at 7 PM.

Again this month we will be having our meeting downstairs in the Youth Lounge.

Self-Care in Troubling Times

As the summer winds down and the new season starts, we want to take time to discuss and share the self-care strategies that can sustain us.  We are constantly facing tweet storms, hurricane storms, and toxic rising racial waters that have the potential for discouraging the population.  But it is important to stay focused on the goals of real justice and not be distracted by any sleight of hand.  What can be learned from history?  What can Holocaust survivors teach us about resilience?  What does the journey of captured Africans tell us about resistance and adaptation?

In addition, we will spend some time reviewing the discussion guidelines and norms we owe to each other for our meetings. Since our primary way of widening our circle is through building relationships, we encourage you to invite someone you are connected to that you sense is interested in walking with us on this journey to racial healing and equity.  The survey indicates that we are all interested in reaching out to more people of color and younger voices.

IMPORTANT UPDATE: Many of you have heard that Park Hill United Methodist Church is now a sanctuary location with a family currently seeking refuge there.  Security has been enhanced as we continue to be welcomed to use the building for our meetings.  We can only enter the building from the parking lot where someone will be there to open the door for us.  You may not be able to gain access if you are more than 45 minutes late.

The large parking lot on the north side of the church is accessible off of Glencoe St, that is just east of the church. The door to the church you should use is the one that opens onto that parking lot. If you have passengers with mobility difficulties, you can pull up to that entrance and then park in the lot or on the street. Just inside the door, take the stairwell down to the lower level and follow the hallway, turning to the left into the Youth Lounge. If the stairs are difficult, go straight ahead from the door and find the elevator in the narrow hallway.

 

Theo Wilson

As soon as Theo Wilson started making YouTube videos about culture and race, trolls using racial slurs started flocking to his page.

After engaging in endless sparring matches in the comments section, Wilson began to notice something curious: His trolls seemed to speak a language unto themselves, one replete with the same twisted facts and false history. It was as if they had all passed through some “dimensional doorway,” arriving from an alternative universe where history, politics and commonly accepted facts had been turned inside out.

There was the idea that slavery was a form of charity that benefited enslaved Africans; that freed blacks owned more slaves than whites before the Civil War; that people of color make up the majority of those receiving aid from America's safety-net programs; and that investor and philanthropist George Soros is funding protest movements like Black Lives Matter.

Curious about where his trolls were getting their revisionist history lessons, Wilson, 36, — an award-winning poet and actor from Denver — decided to go undercover in their world. In 2015, he started by creating a ghost profile named “Lucious25,” a digital white supremacist who appeared to be an indigenous member of the alt-right's online echo chamber, he said.

His avatar was John Carter, the Confederate hero of Edgar Rice Burroughs's science fiction series about death-defying adventures on Mars.

Within a few weeks Wilson's alternate identity was questioning President Barack Obama's birthplace, railing against Black Lives Matter and bemoaning people he called “race-baiters,” such as Attorney General Eric H. Holder Jr. After several months, he was a disaffected fixture on alt-right websites that draw white supremacists — such as Info Wars and American Renaissance — and in the comments section of racist YouTube videos.

“To be honest, it was kind of exhilarating,” Wilson told an audience during a recent TEDx talk about his experience. “I would literally spend days clicking through my new racist profile, goofing off at work in Aryan land.”

During his eight months as a racist troll, Wilson never revealed his true identity. When it was all over, Wilson said, he came to appreciate the way in which the far-right media bubble disables its participants — offering an endless stream of scapegoats for their problems but no credible solutions.

We spoke with the poet about his experience, whether white supremacists are redeemable and why he believes liberals should listen to the far-right. The interview has been edited for length.

How did it feel to assume the identity of a person who — if real — would presumably hate you and everything you represent?

It was painful at first. I'm still me. This isn't like the blind Dave Chapelle KKK character who didn't know he was black. To get beneath the pain, I had to begin to dissociate from myself as a black person. The pin pricks didn't go away, but it began to feel like a character study. I've acted before, and the muscle I developed learning theater allowed me to do this. Acting teaches you that you can't just act, you have to be, so I would sort of tell myself I was Daniel Day Lewis or Denzel Washington becoming a role.

As you became more familiar with the alt-right online, what shocked you most about their views?

That there are still people who think black people are not fully human and that we are lagging in terms of evolution. The comments I'd read about our facial features being monkey-like and dark skin being proof of primitiveness were shocking. The fact is that there are people who believe that the difference between us is the difference between two species, not a race. I was raised with so many examples of black excellence and nothing about inferiority. Meanwhile, the folks on these forums are still discussing phrenology. Who uses phrenology anymore? We mapped the human genome!

After spending time in the white supremacist universe, do you consider all of them “bad people”?

It's wise to avoid absolutes. “Bad” generally means “irredeemable” and “disposable.” Therefore, if I thought everyone in the alt-right were any of these, the experiment would be useless.

You mention that in their forums they're also seeking “answers” to questions. What are they trying to resolve?

In today's America, they're struggling to understand why they'll have less opportunity than their father's generation. They also want answers to basic questions about race in America, such as: What's the point of multiculturalism? Why can only black people say the “N” word? How is racism not over when LeBron James and Oprah have huge bank accounts? How is affirmative action anything other than reverse racism? Why shouldn't I be proud to be white if someone else is proud to be black?

Were you struck by the reality that infiltrating this world would've been nearly impossible for you at almost any other time in American history? You would've been putting your life at risk.

This experiment was completely a product of the digital age. Even when the reverse was done in the book “Black Like Me,” there's always that chance you could be discovered, but here that's extremely unlikely unless someone is a hacker. The Internet is sort of what a car is to road rage. The glass and steel create this bubble of perceived safety, which amplifies people's rage, but keeps them from having to deal with the consequences of that rage. There is an honesty that is exposed in the process.

You talk about “breaking out of the digital divide.” Technology offers us the chance to connect with new people and ideas, but you don't believe it's a reliable tool for combating racism. Why is that?

James Baldwin accurately diagnosed the white culture’s need for shadow projection onto black bodies as being the roots of racism. A smartphone and an iPad won't address this need. All they do is reinforce our wants and desires, so if these desires are immature, we never grow. Racism is a comfy cage, and technology hasn't provided the key for getting out. We need to have courageous, face-to-face conversations with difficult people outside of the security of our laptops.

You talk about racists with something approaching compassion. Does that suggest you're hopeful about our chances of defeating racism?

Just because this experience made me more compassionate doesn't mean I'm more hopeful. My compassion comes from knowing these people are still so vulnerable to social programming. But the social forces that make racism commonplace aren't necessarily going away. Look at what happened in Charlottesville, for example. How did a brand-new generation of white guys get that hateful? They never joined their dad in a lynch mob. They never smelled the burning flesh of a Negro in a town square or lived in Jim Crow America. And yet, they still adopted those hateful attitudes. That doesn't make me hopeful at all.

 

http://www.msn.com/en-us/news/us/a-black-man-went-undercover-online-as-a-white-supremacist-this-is-what-he-learned/ar-AAqEnFo?li=BBmkt5R&ocid=spartandhp

See also http://www.cpr.org/news/story/posing-as-right-wing-provocateur-changes-colorado-black-man

And https://www.youtube.com/watch?v=FdHJw0veVNY